II
We have marvelled at the profound ways of Divine Wisdom in the preparations for the mystery of the coming of the God-Man. And yet this is not all.
While by a succession of marvels, Eternal Wisdom keeps intact, among the chosen people, the ancient promises, unceasingly confirmed and developed by prophecy, while even the successive captivities of the Jewish people, who at times became unfaithful, are made to serve to spread abroad the knowledge of these promises even among the nations of the Gentiles, Wisdom likewise directs the destinies of these nations.
You know how, during this long period of several centuries God, Who holds the hearts of kings in His hand (Cf. Prov 21:2), and Whose power equals His wisdom, establishes and destroys the most vast empires one after the other. To the empire of Ninive, reaching as far as Egypt, follows that of Babylon; then, as Isaias had foretold, God "calls His servant Cyrus" (Isa 45:1), king of the Persians, and places the sceptre of Nabuchodonosor within his hands; after Cyrus, He makes Alexander the master of the nations, until He gives the world's empire to Rome, an empire of which the unity and peace will serve the mysterious designs of the spread of the Gospel.
Now the "fulness of time" (Gal 4:4) has come: the world is flooded with sin and error; man at length realizes the weakness in which pride kept him; all peoples stretch out their arms towards this Liberator so often promised, so long awaited: "Et veniet desideratus cunctis gentibus" (Hag 2:8).
When this fulness of time comes, God crowns all his preparations by the sending of St. John the Baptist, the last of the prophets, one whom He will render greater than Abraham, greater than Moses, greater than all, as He Himself declares: "Non surrexit inter natos mulierum major Joanne Baptista" (Mt 11:2; cf. Lk 7:28). It is Jesus Christ Who says this. Why is it?
Because God wills to make St. John the Baptist His herald above all others, the very Precursor of His beloved Son: "Propheta altissimi vocaberis" (Lk 1:76).. so as to enhance still further the glory of this Son Whom He is about to introduce into the world, after having so many times promised Him, God is pleased to reveal the dignity of the Precursor who is to bear witness that the Light and the Truth have at length appeared upon earth: "Ut testimonium perhiberet de lumine" (Jn 1:8).
God wills him to be great because his mission is great, because he has been chosen to precede so closely the One Who is to come. In God's sight, the greatness of the saints is measured according to their nearness to His Son Jesus.
See how He exalts the Precursor in order to show yet once more, by the excellence of this last Prophet, what is the dignity of His Word. He chooses him from an especially saintly race; an angel announces his birth, gives the name that he is to bear and indicates the extent and greatness of his mission. God sanctifies him in his mother's womb; He works such miracles around his cradle that the fortunate witnesses of these marvels wonderingly ask each other: "What an one, think ye, shall this child be?" (Lk 1:66)
Later on, John's holiness appears so great that the Jews come to ask him if he is the looked-for Christ. But he, forestalled as he is with divine favours, protests that he is but " the voice of one crying in the wilderness, make straight the way of the Lord" (Jn 1:23).
The other prophets only saw the Messias afar off; he points Him out in person and in terms so clear that all sincere hearts understand them: " Behold the Lamb of God " behold the One Who is the object of all the desires of the human race, because He "taketh away the sins of the world": "Ecce Agnus Dei" (Jn 1:29). You do not yet know Him, although He is in the midst of you: "Medius vestrum stetit quem vos nescitis"; He is greater than I, for He was before me; He is so great that I am not even worthy to loose the latchet of His shoe; so great, that "I saw the Spirit coming down, as a dove from heaven, and He remained upon Him... and I saw, and I gave testimony that this is the Son of God" (Jn 1:26-27, 3-34). What more has he yet to say? "He that cometh from above, is above all. And what He hath seen and heard, that He testifieth ;... He Whom God hath sent, speaketh the words of God; for God cloth not give the Spirit by measure. The Father loveth the Son; and He hath given all things into His hand. He that believed in the Son, hath life everlasting; but He that believeth not the Son, shall not see life; but the wrath of God abideth on Him" (Jn 3:31f.).
These are the last words of the Precursor. By them he achieves his work of preparing souls to receive the Messias. Indeed, when the Incarnate Word, Who alone can speak the words from on high because He is ever in sinu Patris (Jn 1:18), begins His public mission as the Saviour, John will disappear; he will no longer bear testimony to the Truth save with the shedding of his blood.
The Christ, Whom he announced, has come at last; He is that Light unto which John bore testimony, and all those who believe in that Light have life everlasting. It is to Him alone to Whom it must be said: "Lord, to Whom shall we go ? Thou hast the words of eternal Life " (Jn 6:69).
